Showing posts with label language as power. Show all posts
Showing posts with label language as power. Show all posts

Friday, June 19, 2020

Just an Insight or Thought for Consideration


Just an Insight or Thought for Consideration
It is harder that one would like to shut-off the musings of the brain and critical thought

 Juneteenth today? Now, according to Wikipedia – “Juneteenth is a holiday celebrating the emancipation of those who had been enslaved in the United States. Originating in Texas, it is now celebrated annually on the 19th of June throughout the United States, with varying official recognition.” Wikipedia. Furthermore, the article adds, “Emancipation of the last remaining enslaved African Americans in the Confederacy.”

      Tell me please...what are people of color, African Americans, Blacks, celebrating;

From the brilliant, yet almost make-believe writing of Mr. Alstead W. Herndon he provides us with this... “In a city that has become known as a landmark to black pain, Friday was a day for black joy.
More than a thousand people gathered along Greenwood Avenue — the site of one of America’s worst racist attacks — to celebrate Juneteenth, the holiday that commemorates when enslaved black Americans in Texas formally learned of emancipation. The end of a centuries-long massacre (emphasis added by author.)
In any year, Juneteenth in Tulsa means something different than it does in other cities, according to black residents. The exuberance more palpable, the music more soulful, against the backdrop of the 1921 white riot that killed an estimated 300 black Tulsans and destroyed the area once known as “Black Wall Street.”
“We’re celebrating the emancipation of slaves, but we’re really celebrating the idea of being black,” said Jacquely Simmons, who has lived in Tulsa for 45 years. “We love it and we love us.”
So critically what is it? In an article that is supposed to be of a celebratory connotation, when one thinks about what is really being stated here has nothing whatsoever to do with slavery. From that prospective, one does not know whether to applaud or cry? It actually reads like a liberal’s tell all story about why he is really angry. Where else could a legitimate person come up with this...?
But this was not any year. Organizers planned to cancel their annual Juneteenth celebration amid the national coronavirus pandemic. Then President Trump announced a campaign rally in the city, originally slated to be held on the Friday holiday but later moved to Saturday evening. Why argue about respecting the rights of others’?
“With that event looming, and national protests raging about racial injustice and police brutality, what was typically a celebration of resilience had transformed into one of defiance. “Black Lives Matter” was painted in bright yellow letters across Greenwood Avenue. Attendees said they were celebrating not only how black ancestors were freed from enslavement, but also the persistence of black Americans today — from a pandemic that has disproportionately affected black communities, police departments that disproportionately kill black people, and a president who has shown little willingness to acknowledge the reality of both.
With the greatest of respect to the writer of the article, this can be taken in so many different ways. This really is no different than any other rant and rave espoused by any number of liberals. This critical thinker is getting so tired of “second verse...same as the first...” What really is foreseen here is gripe, gripe, and more gripping by the same liberals about the same, however exploited, same rubbish with everything that does not work from a tie knot to a blown-out travesty.
Hey, if you are getting ready to celebrate slavery or the end thereto, in a place that was not referring to itself as part of America, say like Texas in the 1870s, then celebrate! But when it comes to rolling over and over again of a 1921 White riot (racism?) would it be the same as say New Orleans during Katrina? Or maybe say Baltimore a few years ago?
As for me and my critical thinking I believe that slavery Ended...Why did a pandemic affect one community over another and that disproportionately? Hey friend, it is my demographical community that is suffering more than all others combined.
So in all sincerity, why the comments about a President who has and who will esteem to greatness again? It appears to me that the other guy –Biden – is trying whether qualified or not to find a woman of color to assist him do what exactly?



Monday, November 1, 2010


When we originally heard about this name change for Rhode Island, well, quite openly we didn’t think all that much about it insofar as a State, just like a human should be able to change its name. We are the first to admit that we didn’t know why the state wanted to change its name. However, when we began to research and gather information as to the cause of why – “You’ve got to be kidding me!” was the first anyone screamed in these offices.
The official name of Rhode Island is: “The State of Rhode Island and Providence Plantations” or that is what is inscribed – elaborately in the floor of the Statehouse. Many Rhode Islanders might not even know its formal name. It isn't listed on modern-day maps, though it is on the state seal, is found in many official state documents and can be heard in the courtroom when the judge is announced.
The phrase "Providence Plantations" appeared in the royal charter granted in 1663 by King Charles II to the colony of Rhode Island. At the time, "Plantation" was a general term for settlement or colony. In this case, it referred to the merger of the Providence settlement, which was founded by minister Roger Williams following his banishment from the Massachusetts Bay Colony, and nearby towns into a single colony.
You go anywhere and you mention plantations and what automatically comes to a person's mind? Well around here some spoke of huge white mansions with sprawling acreage of land; another mentioned wealth and the Gulf Coast area of the USA. Almost every female mentioned the clothes worn both underneath and over dresses; everyone stated something to the effect of Gone with the Wind.

Actually that question was mentioned in this way: "You go anywhere and you mention plantations and what automatically comes to a person's mind is slavery," said Nick Figueroa, 41, a member of a legislative minority advisory coalition that backs changing the name. Well it certainly didn’t around here. Now let’s just focus on a concept of language changing and dismantling a society.

Political correctness does just that – we believe that it is used often times to change something that one doesn’t like either about their past or a collective – which is certainly the agenda of Nick Figueroa. However this next example is disgusting.

Keith Stokes, who is multiracial and can trace his family's arrival to Newport back centuries, said the debate over the state name ignores Rhode Island's legacy as a colony founded on religious tolerance, where Jews, Quakers and other minorities settled in large numbers after being rejected elsewhere. (Religion?)

"It has all these people who have been cast out because they worship differently and they all land in Rhode Island," said Stokes, who is also executive director of the state's economic development corporation. (Worship?)

Proponents of the name change say they recognize the word "plantations" was not initially associated with slavery, but argue the original meaning is irrelevant. They say "plantations" is inextricably linked to slavery, just as the swastika — traditionally a harmonious symbol in Hinduism and Buddhism — has since been adopted as an emblem of Nazi Germany and is today associated with ethnic hatred.
The ballot question in itself is a victory, regardless of what voters decide, said Harold Metts, a black state senator who helped lead the effort for the referendum.
"At least people understand why we feel the way we feel. For me, that's part of healing," Metts said. We ask politely: What healing? Up to now there have been 1,122 comments at the end of the article. For example: Suzy born and raised in Rhode Island said:
“We don’t even use it; I can’t tell you how many (most) people are unaware that it is in the State’s name.” Rene Moore stated: “Blacks just think the white man owes them everything. We owe you nothing, we got you out of Africa, and you should kiss our bleep!” Hat-tip to Associated Press' Eric Tucker for the inspiration and the original piece can be found by clicking here.

Monday, October 25, 2010

Political Correctness gone Overboard!?

We are not at all certain just how many visits to our site has been prompted by our ongoing series on Politically Correct musings; however, this much we do know from a statistical point of view only – we sure get a lot of high-minded, intellectual readers – who agree with our perspectives. We now have a classical example of how trying to be to “P.C.” will not only backfire on you; we have – to the letter – examples of how and why we espoused the dangers that political correctness can cause.
The name originated as something of the ‘elitist’ in very hard-lined membership of the Communist Party; ironically, as our understanding of the Central Committee and of the Politburo ("ruling elite") within the then USSR became the better our initial understanding of political correctness literally became immediately recognizable. It is the great disease of our century, the disease that has left hundreds of millions of people dead in Europe, in Russia, in China, indeed around the world. It is the disease of ideology. ‘PC’ is not funny. ‘PC’ is deadly serious.
Where does all this stuff that you’ve heard about on this blog – the victim, feminism, gay rights movement, invented statistics, rewritten history, lies, demands, corruption, discrimination and all the rest of it – where does it come from? For the first time in our history, Americans have to be fearful of what they say, of what they write, and of what they think. They have to be afraid of using the wrong word, a word denounced as offensive or insensitive, or racist, sexist, or homophobic and it still gets worse.
In Democracy and Education (1916) John Dewey, the most influential American educator of the 20th century wrote “dependence denotes a power rather than a weakness. There is always a danger that increased personal independence will decrease the social capacity of an individual…”
Does this explain why when the “progressive educators” got control of the educational system in the U.S. in the 1960s that we began to see an increase in welfare (dependency)? How about those who were in college during that same period? Most of those who were in college during the 1960s are the very same individuals we see running for the presidential nomination of their parties. Yet, please make no mistake about it -- dependency breeds entitlement, and entitlement manifested means bigger government.
It is critically important to understand that the relationship between education and society are inexorably intertwined. Stop and look at the public education system in America. When was the last time we heard anything good about it? Education is the largest platform for any society to transmit the importance of values, morality, and ethics. This direct relationship suggests that if one begins to suffer then the entirety of the nation suffers.
However what could be worse than losing your personal liberties on top of losing your job? Maybe we should ask Juan Williams, an intellectually gifted journalist, who just by merely asking a question in a calm, polite, and civil way that certainly didn’t raise an eyebrow from those who were with him, only to be fired the next morning – from national public radio (NPR) of all places?
Juan Williams: During the “The O’Reilly Factor” he said: “I mean, look, Bill, I’m not a bigot. You know the kind of books I’ve written about the civil rights movement in this country. But when I get on a plane, I got to tell you, if I see people who are in Muslim garb and I think, you know, they’re identifying themselves first and foremost as Muslims, I get worried. I get nervous.”
National Public Radio (NPR) please show us where Mr. Williams abridged his freedom of speech rights; furthermore, we would also like to know what is so damning and disrespectful with what Mr. Williams espoused.
We have thanked Bill O’Reilly for his dissent with the amount of political correctness that has been going on albeit unnoticed. We have also acknowledged Mr. O’Reilly whilst bringing this oxymoron to the forefront by using his platform and bull-horn exclaiming, “No! No! I am not going to be dragged into an exchange or politically correct words, if fact, I’m sick of it!”
Political correctness is a cultural idiom that uses language as its power. The entire notion of being politically correct connects with the social domain through being the primary means of communication within the domain, and through being both a site of, and a stake in, struggles for power. In other words everyone uses some means of communication we refer to as language.
The concept of “Dismantling America” through the use of language change, multiculturalism, reckless illegal immigration, and the ever-present Politically Correct Police who we feel is the real culprit behind dismantling our nation.
Addressing this notion of being PC… we had brought forth the notion that the constant changing of names, labels, and identifiers for whatever reason and the backlash of doing so causes a slow dismantling of language of a society, ergo, the actual dismantling of the society itself.